Skip to main content

The Gruesome Botched Hanging of Saddam Hussein’s Brother: The HAUNTING Execution Moment of Barzan Ibrahim al-Tikriti Leaked in a Video That Haunts Viewers HM

EXTREMELY SENSITIVE CONTENT – 18+ ONLY

This article discusses sensitive historical events related to the execution of Barzan Ibrahim al-Tikriti, including acts of judicial violence and a botched hanging. The content is presented for educational purposes only, to foster understanding of the past and encourage reflection on how societies can prevent similar injustices in the future. It does not endorse or glorify any form of violence or extremism.

Barzan Ibrahim Hasan al-Tikriti (February 17, 1951 – January 15, 2007) was Saddam Hussein’s half-brother and a key figure in the Ba’athist regime, serving as head of the Iraqi Intelligence Service (Mukhabarat) from 1983 to 1988 and later as Iraq’s ambassador to the UN in Geneva. Known for his role in repression, including the Anfal genocide against Kurds and the suppression of Shiite uprisings, Barzan was captured in April 2003 during the U.S.-led invasion.

Tried by the Iraqi High Tribunal for crimes against humanity in the 1982 Dujail massacre (where 148 Shiites were executed after an assassination attempt on Saddam), he was convicted on November 5, 2006, alongside Saddam and judge Awad al-Bandar. Sentenced to death, Barzan was executed by hanging on January 15, 2007, in Baghdad—but the execution was botched.

Due to miscalculations in rope length or his weight (reportedly around 200 pounds), the drop severed his head, causing outrage and accusations of deliberate mutilation. Executed at dawn with al-Bandar (whose hanging was clean), Barzan’s decapitated body fell to the floor, head rolling away in a pool of blood, as captured in leaked video. This “horrific botched hanging” amid post-invasion chaos symbolized flawed justice in Iraq. Examining it objectively reveals the perils of rushed executions, the human errors in capital punishment, and the regime’s lingering divisions, underscoring lessons on humane standards and impartial trials in post-conflict societies.

Barzan al-Tikriti was born in Tikrit to Saddam’s mother Subha Tulfah al-Mussallat and her second husband Ibrahim al-Hassan, making him Saddam’s maternal half-brother. Raised in the same clan as Saddam, Barzan joined the Ba’ath Party early, rising through intelligence ranks. As Mukhabarat chief, he oversaw torture, executions, and surveillance, implicated in chemical attacks on Kurds (Halabja, 1988, 5,000 dead) and the 1991 Shiite revolt suppression (tens of thousands killed).

After the 2003 invasion, Barzan was on the U.S. “most wanted” list (Jack of Clubs). Captured April 16, 2003, in Tikrit, he was held until trial. The Dujail case focused on his role in the retaliatory killings: after a failed ambush on Saddam, 148 villagers (many innocent) were sentenced to death by a court he influenced.

Trial from October 2005: Barzan was defiant, often interrupting. Convicted with Saddam (hanged December 30, 2006) and al-Bandar. Appeals failed; execution set for January 15, 2007, at a Baghdad facility (former Istikhbarat headquarters).

The botched hanging: At 3:00 a.m., Barzan and al-Bandar were hooded and noosed. Hangmen misjudged the drop—rope too long for Barzan’s build—causing decapitation upon fall. His head, still hooded, landed feet away in blood; body on the floor. Al-Bandar’s was normal. Officials called it an “act of God” or rare error, denying intent. Leaked video showed the scene, sparking Sunni fury and international criticism over “barbaric” justice.

Barzan’s body was flown to Tikrit, buried near Saddam’s sons Uday and Qusay (killed 2003). Amid sectarian violence (over 100,000 civilian deaths post-2003), it fueled tensions.

Barzan al-Tikriti’s horrific botched hanging—head severed due to miscalculation—exemplified the chaotic justice in post-Saddam Iraq, closing a chapter on Ba’athist repression but raising concerns over execution standards. By reflecting objectively, we confront how vengeance can undermine fairness, reinforcing humane punishment and impartial courts. Barzan’s story urges preventing politicized justice, fostering reconciliation in divided societies.